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• . Awareness is something that is absolute, without degrees. It is not a relative concept. My experience is that sometimes it seems as if I am in a deeper state of awareness at one time or another, for example when I am by myself, and there is just this absolute vastness, absolutely no separation, because I don’t have to exteriorize myself in order to relate to another. But this is only from the relative viewpoint of the body-mind.
  Enza Vita
• when we wake up to oneness we can celebrate separateness
  Tim Freke
• “I” reside behind and apart from thoughts
  Alon Halel Geva
• There is only one step, one pointer: abidance in I AM, abidance in the Self.
  Rajiv Kapur
• To undertake this inquiry, as we’ve already noted, is to go nowhere. There isn’t a thing to learn, a truth to uncover, a secret to unearth. It doesn’t work like that, not at all. This inquiry works on an entirely different axis. It is more akin to dismantling or unlearning… no I’m not going to use that word, forget unlearning. It’s more like a demolition of the foundations on which the world, your world and it’s most important inhabitant, you, rests. The subsequent collapse is all down to nature, as life works it’s magic and pulls your world apart.
  Andrew White
• All that matters to me actually, is how we are with each other, how we are with everything, in this moment.
  Meike Schuett
• Life has its way
  Alice Hall
• Simplicity The great joke is the simplicity of it all. ~ Peter
  Peter Lawry
• God make us perfect. It is our mind that see's imperfection.
  Rev. Sam J. Shelley
• The lens of awakened consciousness has the capacity to narrow its focus down to a point, and becoming in the process, an ‘I’ thought, along with the experience of a separate sense of self. Consciousness also has the capacity to open its lens in ever wider increments in order to include more and more of itself, in this way knowing itself as the whole of existence. As consciousness narrows down its perception to a pin-point as it does with the ‘I’, it apparently has the capacity to have the experience of loosing itself there, in believing itself as truly separate; all the while, however, it is as wide as existence itself. Waking itself out of the dream of the ‘I’, once again, it knows itself as the whole, this time also while knowing itself as this separate ‘I’ sense. This is what is called resolving the paradox of duality. And embodiment is the process that ensues.
  Susanne Marie